Posted by
Tim Wisdom on Wednesday, September 02, 2009 9:51:13 AM
The separation of Church and State is a concept often talked about when discussing the section of the Constitution that says: "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof;". These, of course, are the opening words of the 1st Amendment. The words are very specific and plainly worded and they do not mention the concept of a separation of Church and State. That concept actually comes from some writings, taken out of context, of the Founding Fathers, and has caused a serious twisting and misunderstanding of their beliefs.
While they argue, correctly, that the Founding Fathers believed in the concept of a separation of Church and State, they fail to understand, or honestly say, what the term actually meant, and more importantly, what it didn't mean. Their false claim stems from twisting the meaning of the term "Church" when used by the Founding Fathers, by modern secularists.
When the Founding Fathers referred to separating "Church" they were speaking of religious institutions such as "the Catholic Church", "the Methodist Church", "the Lutheran Church" or "the Church of England". They were not speaking of houses of worship such as "the 1st Methodist church of Boston" or religion in general. For the sake of clarity, let me state it this way. The Founding Fathers believed in the separation of religious Institutions and the Government, not religion and the Government. Unfortunately, many have used the statement to claim that the Founding Fathers actually believed in the separation of religious beliefs and the Government. Nothing could be further from the truth, as their writings clearly show when honestly viewed in context.
The Founding Fathers strongly believed in the role of religion in society, education and our Government. Many of them wrote that people could not maintain any sense of morality without a religious foundation and that education needed to include such teaching. This isn't my opinion on the subject, it comes directly from the writings of the Founding Fathers themselves.
One example of the connection between religion and education comes from the Northwest Ordinance, also known as the Freedom Ordinance. This Ordinance was passed unanimously by the Congress of the United States on July 13, 1787. Here is a link from the Yale University School of Law website. Let's look at what was written in Article 3.
Art. 3. Religion, morality, and knowledge, being necessary to good government and the happiness of mankind, schools and the means of education shall forever be encouraged. The utmost good faith shall always be observed towards the Indians; their lands and property shall never be taken from them without their consent; and, in their property, rights, and liberty, they shall never be invaded or disturbed, unless in just and lawful wars authorized by Congress; but laws founded in justice and humanity, shall from time to time be made for preventing wrongs being done to them, and for preserving peace and friendship with them.
In his 1796 Farewell Address, George Washington offered his opinion on religion, morality, education and their need to co-exist. You can read the entire address here.
Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism, who should labor to subvert these great pillars of human happiness, these firmest props of the duties of men and citizens. The mere politician, equally with the pious man, ought to respect and to cherish them. A volume could not trace all their connections with private and public felicity. Let it simply be asked: Where is the security for property, for reputation, for life, if the sense of religious obligation desert the oaths which are the instruments of investigation in courts of justice ? And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.
It is substantially true that virtue or morality is a necessary spring of popular government. The rule, indeed, extends with more or less force to every species of free government. Who that is a sincere friend to it can look with indifference upon attempts to shake the foundation of the fabric?
Promote then, as an object of primary importance, institutions for the general diffusion of knowledge. In proportion as the structure of a government gives force to public opinion, it is essential that public opinion should be enlightened.
His sentiments, shared by nearly all of the Founding Fathers, seem foreign to today's view of the role of government and religion. The thinking of the time was that religious instruction should avoid any specific Doctrine and must remain universal in form.
The various State Constitutions of the late 1700's also had something to say about religion and worship. These concepts are no longer taught in schools, but they were until the early 20th Century.
Constitution of Vermont - July 4, 1786
III. That all men have a natural and unalienable right to worship Almighty God according to the dictates of their own consciences and understandings, as In their opinion shall be regulated by the word of God; and that no man ought, or of right can be compelled to attend any religious worship, or erect or support any place of worship, or maintain any minister, contrary to the dictates of his conscience; nor can any man be justly deprived or abridged of any civil right as a citizen, on account of his religious sentiments, or peculiar mode of religious worship; and that no authority can, or ought to be vested in, or assumed by any power whatsoever, that shall in any case interfere with, or in any manner control the rights of conscience, in the free exercise of religious worship: Nevertheless, every sect or denomination of Christians ought to observe the Sabbath or Lord's day, and keep up some sort of religious worship, which to them shall seem most agreeable to the revealed will of God.
Constitution of South Carolina - March 19, 1778
1st. That there is one eternal God, and a future state of rewards and punishments.
2d. That God is publicly to be worshipped.
3d. That the Christian religion is the true religion
4th. That the holy scriptures of the Old and New Testaments are of divine inspiration, and are the rule of faith and practice.
5th. That it is lawful and the duty of every man being thereunto called by those that govern, to bear witness to the truth.
And that every inhabitant of this State, when called to make an appeal to God as a witness to truth, shall be permitted to do it in that way which is most agreeable to the dictates of his own conscience.
Constitution of Pennsylvania - September 28, 1776
SECT. 45. Laws for the encouragement of virtue, and prevention of vice and immorality, shall be made and constantly kept in force, and provision shall be made for their due execution: And all religious societies or bodies of men heretofore united or incorporated for the advancement of religion or learning, or for other pious and charitable purposes, shall be encouraged and protected in the enjoyment of the privileges, immunities and estates which they were accustomed to enjoy, or could of right have enjoyed, under the laws and former constitution of this state.
I could go on and on but by now you've gotten the point, or you never will.
From before Americas founding, religion was thought to be necessary in order to maintain morality. It was to be taught in school as a way to promote doing right and avoiding injustice. While our government was against the promotion of Church, it viewed religion as something different. The Founders did not want Catholicism, Judaism, Hinduism or any other Church to take control the way the Church of England had. They did, however, understand that religion was different. They found universal truths to be common among the many beliefs.
Benjamin Franklin described the "Five Fundamentals of all sound religions". These were often referred to as the "religion of America" by nearly all of the Founders.
1. There exists a Creator who made all things, and mankind should recognize and worship Him.
2. The Creator has revealed a moral code of behavior for happy living which distinguishes right from wrong.
3. The Creator holds mankind responsible for the way they treat each other.
4. All mankind live beyond this life.
5. In the next life mankind are judged for their conduct in this one. 1
These religious fundamentals, in one form or another, were taught in schools across the entire country. They didn't impose a Church or a Religion on Americans. They were the foundation for teaching morality, charity, personal responsibility and good citizenship.
It's time to bring back these concepts to our schools. There is too much confusion, even among the Courts, as to the role of religion in the education of America. Too many rulings have trampled the 1st Amendment rights of individuals in schools. Preventing a student, or a teacher, from saying a private prayer is an affront to their rights. Banning non-denominational student groups, literature and teaching runs counter to the intent of the Constitution.
Progressive Secularists fight to keep God out of our schools, our Government and society in general. Lawsuits are filed against Government entities by Atheists that want God banished from all public life. Their belief that there is no God drives them to impose that belief on the majority of Americans. They don't care about the history of mankind that shows, beyond any doubt, that societies that abandon religious beliefs soon crumble and fall. Only by maintaining religious fundamentals can a society, and its people, remain truly free.
1. From "the 5000 year leap" by Skousen pg. 78